Pride Of Intellect Versus Corruptness Of The Heart In Flannery O’Connor’s “Good Country People”

Pride of Intellect Versus Corruptness of the Heart in Flannery OConnors penny-pinching outlandish the great unwashed         Much of Flannery OConnors create verbally shows how she thinks the cont is dark and obscure: a battlefield of manifold emotions much(prenominal)(prenominal) as greed and religious feelings. Her writing connects with violence and shows how barbarian and unusual a corrupt optic can be. steady-going Country People has the shattering encounter of superciliousness of sense experience (usu bothy irreligion) and the corrupt gracious heart (usually bend, insane, or some clock sexually demonic), which shows her tell paradigms of the disdain of intelligence versus the subversion of the human being heart, and how this is her main theme of the composition.          devil of the main characters, Mrs. Hopewell and Mrs. Freeman, display how make up the simplest bulk can be corrupt. Mrs. Freeman, who is called ban g-up country people by Mrs. Hopewell is corrupted by her fondness for the details of inexplicable infections, hidden deformities, assaults upon children¦ and diseases, of which she preferred the lingering or incurable. Mrs. Freeman could hear of the narration of how Hulgas complication was literally blasted off, and act as if it had happened an hour ago (120). Mrs. Hopewell, skillful like her name, hoped for all to go well. She would not consider her miss grown up, for she was saddened that the accident had happened; she supposition of her still as a child beca apply it divide her heart to think instead of the brusk stout girl in her thirties who had never danced a step or had any normal good times (119-120). She also had a pride of intellect, in that she knew honest how to shell out the charr (Mrs. Freeman). She was able to utilisation other peoples [bad qualities] in much(prenominal) a constructive federal agency that she was able to make use of even the woman who want[ed] to know all your! business (118-119). The somatogenetic exercise of bad qualities, although intelligent, is also a corrupted action.         Flannery OConnor presents such an badinage of a theme that it can evolve in just one person by itself. Manley tailorer, or alleged(prenominal) the playscript salesman, presents in himself that intelligence and rottenness presides to perplexher to make such a twist in plot that you would not invoke suspected. Being a script salesman, one would think Mr. pointer would be true to the heart, a solid Christian who knows the give-and-take and would be the typical good country person. He claimed that he wanted to become a missionary because he believed that was the counseling you could do most for people (123). Later in the story we learn that this simple person is really the corrupted human, who craves for Hulgas woody leg and other womans needed parts: I got a womans glass eye this way. We also find out that he lied abou t his name, and that he really isnt a Christian after all (130).         Lastly, the conflict of Intellect versus Corruptness hurl a bun in the ovens on the battle skirt by Hulga and Mr. Pointer, being the pride of intellect in Hulga and the corruptness of the heart in the bible salesman.

Hulga is a very unused woman and knows it, considering she had a Ph.D. and felt that she would be in a university lecturing to people who knew what she was talking about if it were not for her heart illness (120). The bible salesman is a corrupted thief with a twisted fetish for artificial body parts. He us es his criminal estimate to sway the intelligent Hul! ga into letting him take her leg off and then distracts her with sexual desire to forbid her mind off of her missing leg. His knifing leads him to walking off with Hulgas leg, departure her to reanalyze herself and to perform there is no such thing as good country people.         It seems that Flannery OConnor sees the human heart as a pretty dark place where the ever-going turmoil of intellect versus corruptness is contained. The characters she uses in her story helps to support this statement. The realizations that OConnor makes are all in addition real in this world, and she has a gift for getting the point across that there cannot really be such a thing as good country people. Her writing displays the repeated paradigms that definitely prove the continuous battle between pride of intellect and corrupted hearts. Bibliography: Mcmahn, Elizabeth, Susan Day, Robert Funk. Literature and the Writing Process. assimilator Hall. stop number Saddle River, New Jersey 07458 If you want to get a full essay, order it on our website: BestEssayCheap.com

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