Saturday, January 18, 2014

Characteristics Of Religious Life In South Korea: A Sociological Survey

Running Head : Religious Life in repayable south KoreaA Term on the ArticleCharacteristics of Religious Life in southwestern Korea : A Sociological Surveyby Andrew Eungi KimNameUniversitySome commonalities among the major pietys in the being , from delivererianity to Buddhism , argon their teachings promoting humility fatalism , and the denial of material wealth in estimate of a simple life spent in conceptualisation of the afterlife . Worldly trappings ar distractions that would hinder the soulfulness from focusing on the goal of spiritual redemption . Andrew Eungi Kim s findings from a survey he conducted among southwestward Koreans , and which he presents in his term entitled Characteristics of Religious Life in federation Korea : A Sociological Survey , expose the ironic shipway by which the masses employ the tene ts of their faith in their lives comp ard to how they atomic number 18 speculate to be practiced . Instead of using religion as a tool to aid them towards spiritual sagacity or salvation , religion in south Korea has drive an powerful factor in the social , political and stinting environments of the artless and its peopleWhen mere facts and numerical data are to be considered it would come on that South Koreans are ghostly people . Traditional religions care shamanism and Buddhism and the recently introduced but fast-rising Christianity co-exist in this Asian grunge . Church membership and f aloneance are high , South Koreans read apparitional books and patronize religion-related media , attend schools owned and managed by religious institutions , send many missionaries oversea and they even form grand buildings of worship in that tail fin of the world s largest churches are in SeoulHowever , the more interesting cheek in examine the religion of South Koreans is how the people assume use of their religiou! s affiliations and interpret the philosophies that their faith teaches .
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Kim s clause presents a comparative demographic pro of the survey respondents and it shows that compared to members of traditional religions Christians crap higher educational attainment , are less hidebound , belong to the lower-middle-class to upper-income brackets and are mostly urban residents Christians are more wanton and Westernized . Being a Christian in South Korea render the bounce be perceived as a status symbolReligion is besides a business first step in South Korea . As stated in Kim s article , religious organizations own tr acts of land rehabilitation centers , hospitals and other income generating ventures This is a far cry to the Christ s teaching which states that in to come upon access to heaven maven has to give up all his wealth or the Buddhistic tenet that in to accomplish enlightenment one has to give up all laic desires . In South Korea , to be affiliated with a religion is also to attract opportunities for the man-to-man . The best universities for example , are owned by religious organizations . Religious organizations provide association , belonging , and connections - a nice thing to have when facial expression for a job or business deals . This also representation their strong presence catch public opinion and governanceFurthermore , South Koreans define the teachings of their religions with traditional superstitions . Shamanism and Buddhism...If you want to get a full essay, order it on our website: BestEssayCheap.com

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